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Diogo, 19, Lisboa
I like and blog books,
pictures, film, and
above all music.
If you have doubts,
common interests,
ask.
Supplementary blogs
Entartete Musik
Metadiegetic
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I’m still in that state of limbo you get trapped in after Haneke’s films, not really knowing whether I actually like it, but it undoubtedly affects me. I’ll try to sort it out and maybe write a little opinion tomorrow.
Although I could tell you the most obvious stuff that I can remember at the moment:
The Seventh Continent (Der Siebente Kontinent) - Michael Haneke (1989)
Alright, time to pack up for a long, long trip.
(Source: hyperprisme)
(via matchfactorygirl)
I’d be happy to learn to play. But not if we only ever play by your rules.
La pianiste, Michael Haneke (2001)
(Source: ingeniouspain, via matchfactorygirl)
I believe if one looks at the life one has lived straight in the eye, it is easy to accept the notion of the end. - The Seventh Continent, Michael Haneke (1989)
That movie was disturbing!
It was great.
(Source: matchfactorygirl, via depression-and-movies)
Funny Games (Michael Haneke, 1997)
The Seventh Continent (Der Siebente Kontinent) - Michael Haneke (1989)
(Source: hyperprisme)
This is a scene from Michael Haneke’s The Seventh Continent (1989 imdb).
It’s a great film, and what I love about it the most, despite all the hurt, is that it gives you a raw, ugly, yet honest depiction of suicide. Absolutely fundamental, I think, for all who take even the subtlest interest in this theme, for all who might bear a romanticised idea of suicide.
If Alain de Botton said that art today is our incomplete substitution of religion, by not being able to help us live, he probably didn’t account for this film.
Watch his 2005 interview.
Before showing The Seventh Continent at Cannes, Haneke guessed that two scenes in particular would make the audience scream – the fish and the money.
He was right – some people even walked out of the theater as they watched the money being “mistreated.” Haneke realized that he had touched on one of the great taboos of society, whether capitalist or socialist.
But that particular touch had not been created by Haneke. It was part of the news coverage that he used as source material. He just made it more visual and visceral.
source
I better get my hair cut this week, I love it when it’s short.
Benny’s Video (1992), directed by Michael Haneke.
This is a young Arno Frisch, five years before Funny Games.
Trotz, trotz dem alten Drachen | Defy, defy the old Dragon,
dem alten Drachen, | the old Dragon,
Trotz, trotz des Todes Rachen | Defy, defy the jaws of death
Trotz der Furcht darzu! | Defy the fear of it!
Trotz dem alten Drachen, 5th movement from J. S. Bach’s Motet No. 3 in E minor, BWV 227 - Jesu, meine Freude.
Trotz, trotz dem alten Drachen
dem alten Drachen,
Trotz, trotz des Todes Rachen
Trotz der Furcht darzu!
Tobe, tobe, tobe Welt,
und springe;
Ich steh hier und singe
in gar sich’rer Ruh!
Gottes Macht hält mir
in acht;
Erd und Abgrund,
Erd und Abgrund
muss verstummen,
Ob sie noch so brummen
You may have heard this in Michael Haneke’s Benny’s Video (1992).
Incredible film.
Defy, defy the old Dragon,
the old Dragon,
Defy, defy the jaws of death
Defy the fear of it!
Rage, rage, rage, world,
and break;
I stand here and sing
in absolutely certain peace!
The power of God holds me
in its attention;
Earth and the Abyss
Earth and the Abyss
must be struck dumb,
even would they snarl.
(Source: platonepuzzadimorto, via metadiegetic)
A scene from Michael Haneke’s film The White Ribbon (originallyDas weiße Band - Eine deutsche Kindergeschichte), winner of the Palme d’Or for best film at the 2009 Cannes Film Festival.
In it, Gustav (played by Thibault Sérié), a child, is for the first time confronted with mortality, including that of his mother, whose absence he did not believe permanent.
From July, 1913 to the outbreak of World War I, a series of incidents take place in a German village. A horse trips on a wire and throws the rider; a woman falls to her death through rotted planks; the local baron’s son is hung upside down in a mill; parents slap and bully their children; a man is cruel to his long-suffering lover; another sexually abuses his daughter. People disappear. A callow teacher, who courts a nanny in the baron’s household, narrates the story and tries to investigate the connections among these accidents and crimes. What is foreshadowed? Are the children holy innocents? God may be in His heaven, but all is not right with the world; the center cannot hold.